उग्रवादी की कब्र पर लगेंगे मेले। यह कांग्रेस का शहीदों को इनाम होगा।।

उग्रवादी की कब्र पर लगेंगे मेले।

यह कांग्रेस का शहीदों को इनाम होगा।।

वो तोड़ेंगे संसद फिर एक दिन।

वो दोहराएंगे मुंबई फिर  एक दिन।।

फिर कोई सैनिक कुर्बान होगा।

लेकिन उग्रवादी की कब्र पर लगेंगे मेले।

यह कांग्रेस का शहीदों को इनाम होगा।।

कभी मुशर्रफ़ , कभी  हाफ़िज़ होगा 

सर काटने वाला ,कोई पाकिस्तानी मुजाहिद होगा।

मगर कत्लेआम ,किसी इंदिरा के मरने पर  होगा ..

मरेंगे हम हिंदुस्तानी , गरीबी से ..

मगर मुद्दा ए  कश्मीर , नेहरु का भारत को  इनाम होगा।।

उग्रवादी की कब्र पर लगेंगे मेले।

यह कांग्रेस का शहीदों को इनाम होगा।।

कभी बोफोर्स , कभी  कोयले का बदनुमा दाग होगा।

कभी खेलो का, कभी मोबाइल का राग होगा।।

वो नेता  तिहाड  में भी जियेंगे शान से।

बाहर  भूख से मर रहा , हिंदुस्तानी बेहिस्साब होगा।।

उग्रवादी की कब्र पर लगेंगे मेले।

यह कांग्रेस का शहीदों को इनाम होगा।।

संतो को उग्रवादी , उग्रवादी को श्री कहने का रिवाज़ होगा।

साध्वी को डाकू , उग्रवादी को "शहीद-ए-वतन"  कहने का रिवाज़ होगा।

उग्रवादी की कब्र पर लगेंगे मेले।

यह कांग्रेस का शहीदों को इनाम होगा।।

--संदीप ठाकुर  

My Sketches and art work with 3D temple design ...

Debating the Claims of Idiot Zakir Naik: A Critical Analysis

Debating the Claims of Dr. Zakir Naik: A Critical Analysis

I recently came across a YouTube video of Dr. Zakir Naik, an Islamic scholar known for his deep knowledge of various religions. The video was centered around the debate on the Ram Temple and the destruction of the Babri Mosque in Ayodhya. As I listened to his lecture, I couldn't help but question some of the claims he made.

In the video, Dr. Naik made several controversial points, including disputing the historical accuracy of the Ramayana and the Mahabharata, as well as the events surrounding the destruction of the Babri Mosque. He also expressed his belief that there are no versions of the Quran, and that Hindu religious texts do not permit idol worship.

While it is essential to engage in open dialogue and critical analysis of religious texts and beliefs, it is equally important to maintain a respectful and objective approach to such discussions. In this blog post, I would like to address some of the questions that arise from Dr. Naik's claims, as well as present alternative perspectives for consideration:

1. Dr. Naik states that there are over 300 versions of the Ramayana. Has he read any of these versions, and if so, has he considered the central themes of these texts, such as the victory of good over evil, ethics, and truth?
2. Regarding his claim that the Mahabharata is a fabricated story, can Dr. Naik provide evidence to support this assertion? Can he address the numerous local stories and historical sites associated with the epic, such as Hadimba in Manali, Shri Krishna, Mathura, and Dwarka?
3. Dr. Naik claims that there are no versions of the Quran, but how many languages has the Quran been translated into throughout history? Considering that only a small number of people in certain regions can read Arabic, how can the text be understood and interpreted without translations?
4. While Dr. Naik asserts that Hindu religious texts do not permit idol worship, how does he reconcile this with the Islamic practice of visiting the Kaaba and performing rituals that may be seen as contradictory to Quranic teachings?
5. Dr. Naik questions the feasibility of the Kurukshetra War, as described in the Mahabharata, based on the size of the battleground. Has he considered that Kurukshetra may have been a much larger area during the time of the war, and that it involved not only the Kauravas and Pandavas but also their allies from across the continent?
6. Dr. Naik argues that Hinduism does not have a single god, but has he considered the concept of "Aadi Shakti" or the "Eternal Source of Energy," which represents the various incarnations of divinity in Hinduism?
7. Dr. Naik claims that only Islam is authentic, but does this not go against the Quran's teachings of love and respect for all people? How can he reconcile his views with the fact that other religions also believe in a divine entity, albeit with different names and forms?
8. Dr. Naik's understanding of the term "kaafir" seems to be limited to non-believers. However, could it be argued that those who commit acts of violence in the name of religion are the true "kaafirs"?

In conclusion, while it is crucial to engage in dialogue about religious beliefs and practices, it is essential to maintain a balanced and respectful approach to such discussions. It is important to question the claims made by religious scholars like Dr. Zakir Naik and consider alternative perspectives to foster a more inclusive and understanding world.